Showing posts with label witches. Show all posts
Showing posts with label witches. Show all posts

Monday, October 20, 2014

Samhain Ancestor Rite for Families with Children

Kids Prayer for Samhain
FamilyCemetery_1500.jpg - Image by NoDerog/E+/Getty ImagesSamhain is here, cold is the earth,
as we celebrate the cycle of death and rebirth.
Tonight we speak to those through the veil,
the lines between worlds are thin and frail.

Ghosts and spirits in the night,
magical beings rising in flight,
owls hooting up in a moonlit tree,
I don't fear you and you don't fear me.

As the sun goes down, far to the west,
my ancestors watch over me as I rest.
They keep me safe and without fear,
on the night of Samhain, the Witches' New Year.

Wednesday, October 1, 2014

Samhain History

What is Samhain?:

Samhain is known by most folks as Halloween, but for many modern Pagans it's considered a Sabbat to honor the ancestors who came before us, marking the dark time of the year. It's a good time to contact the spirit world with a seance, because it's the time when the veil between this world and the next is at its thinnest.

Myths and Misconceptions:

Contrary to a popular Internet-based (and Chick Tract-encouraged) rumor, Samhain was not the name of some ancient Celtic god of death, or of anything else, for that matter. Religious scholars agree that the word Samhain (pronounced "sow-en") comes from the Gaelic “Samhuin,” but they’re divided on whether it means the end or beginning of summer. After all, when summer is ending here on earth, it’s just beginning in the Underworld. Samhain actually refers to the daylight portion of the holiday, on November 1st.
 
All Hallow Mass:

Around the eighth century or so, the Catholic Church decided to use November 1st as All Saints Day. This was actually a pretty smart move on their part – the local pagans were already celebrating that day anyway, so it made sense to use it as a church holiday. All Saints’ became the festival to honor any saint who didn’t already have a day of his or her own. The mass which was said on All Saints’ was called Allhallowmas – the mass of all those who are hallowed. The night before naturally became known as All Hallows Eve, and eventually morphed into what we call Halloween.

The Witches' New Year:

Sunset on Samhain is the beginning of the Celtic New Year. The old year has passed, the harvest has been gathered, cattle and sheep have been brought in from the fields, and the leaves have fallen from the trees. The earth slowly begins to die around us.
This is a good time for us to look at wrapping up the old and preparing for the new in our lives. Think about the things you did in the last twelve months. Have you left anything unresolved? If so, now is the time to wrap things up. Once you’ve gotten all that unfinished stuff cleared away, and out of your life, then you can begin looking towards the next year.
 
Honoring the Ancestors:

For some of us, Samhain is when we honor our ancestors who came before us. If you’ve ever done genealogy research, or if you’ve had a loved one die in the past year, this is the perfect night to celebrate their memory. If we’re fortunate, they will return to communicate with us from beyond the veil, and offer advice, protection and guidance for the upcoming year.
If you want to celebrate Samhain in the Celtic tradition, spread the festivities out over three consecutive days. You can hold a ritual and feast each night. Be flexible, though, so you can work around trick-or-treating schedules!


Wednesday, July 16, 2014

Rabbit Magic and Lore

Spring equinox is a time for fertility and sowing seeds, and so nature's fertility goes a little crazy. The rabbit -- for good reason -- is often associated with fertility magic and sexual energy.

So how did we get the notion that a rabbit comes around and lays colored eggs in the spring? The character of the "Easter bunny" first appeared in 16th-century German writings, which said that if well-behaved children built a nest out of their caps or bonnets, they would be rewarded with colored eggs. This legend became part of American folklore in the 18th century, when German immigrants settled in the eastern U.S.

In medieval societies in Europe, the March hare was viewed as a major fertility symbol -- this is a specific species of rabbit that is nocturnal most of the year, but in March when mating season begins, there are bunnies everywhere all day long. The female of the species is superfecund and can conceive a second litter while still pregnant with a first. As if that wasn't enough, the males tend to get frustrated when rebuffed by their mates (go figure) and bounce around erratically when discouraged.

Ever hear the phrase "mad as a March hare"? There's a reason for that -- this is the time of year when rabbits tend to go a bit bonkers. Although the phrase itself is often attributed to Lewis Carroll's Alice in Wonderland adventures, it actually appears much earlier. A similar expression is found in Chaucer's Canterbury Tales, in the Friar's Tale:

For though this man were wild as is a hare,
To tell his evil deeds I will not spare.


Later, it appears in both the writings of Sir Thomas More, and in a 16th-century book of proverbs.
So how can you channel this frantic, fertile energy into a magical working? Let's look at some possible uses for some of that "mad March hare" energy in magic.
  • Fertility rituals: place a rabbit skin under your bed to bring fertility and abundance to your sexual activities. If you're opposed to the use of real fur, use some other symbol of the rabbit that you're more comfortable with.
  • The obvious one -- a rabbit's foot is said to bring good luck to those who carry it, although one might argue that it's not so lucky for the rabbit.
  • To bring yourself boundless energy, carry a talisman engraved or painted with a rabbit's image.
  • If you have wild rabbits or hares that live in your yard, leave them an offering of lettuce, shredded carrots, cabbage, or other fresh greens. In some magical traditions, the wild rabbit is associated with the deities of spring.
  • Rabbits and hares are able to go to ground quickly if in danger. Add a few rabbit hairs to a witch bottle for protection magic.
  • In some legends, rabbits and hares are the messengers of the underworld -- after all, they come and go out of the earth as they please. If you're doing a meditation that involves an underworld journey, call upon the rabbit to be your guide.

via about.com

Wednesday, June 4, 2014

Spider Mythology and Folklore

Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. By fall, they tend to be fairly active because they’re seeking warmth – which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Don’t panic, though – most spiders are harmless, and people have learned to co-exist with them for thousands of years. Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound!
  • Hopi (Native American): In the Hopi creation story, Spider Woman is the goddess of the earth. Together with Tawa, the sun god, she creates the first living beings. Eventually, the two of them create First Man and First Woman – Tawa conceptualizes them while Spider Woman molds them from clay.

  • Greece: According to Greek legend, there was once a woman named Arachne who bragged that she was the best weaver around. This didn’t sit well with Athena, who was sure her own work was better. After a contest, Athena saw that Arachne’s work was indeed of higher quality, so she angrily destroyed it. Despondent, Arachne hanged herself, but Athena stepped in and turned the rope into a cobweb, and Arachne into a spider. Now Arachne can weave her lovely tapestries forever, and her name is where we get the word arachnid.

  • Africa: In West Africa, the spider is portrayed as a trickster, much like Coyote in the Native American stories. Called Anansi, he is forever stirring up mischief to get the better of other animals. In many stories, he is a god associated with creation, either of wisdom or storytelling. His tales were part of a rich oral tradition, and found their way to Jamaica and the Caribbean by way of the slave trade. Today, Anansi stories still appear in Africa.

  • Cherokee (Native American): A popular Cherokee tale credits Grandmother Spider with bringing light to the world. According to legend, in the early times everything was dark and no one could see at all because the sun was on the other side of the world. The animals agreed that someone must go and steal some light and bring the sun back so people could see. Possum and Buzzard both gave it a shot, but failed – and ended up with a burned tail and burned feathers, respectively. Finally, Grandmother Spider said she would try to capture the light. She made a bowl of clay, and using her eight legs, rolled it to where the sun sat, weaving a web as she traveled. Gently, she took the sun and placed it in the clay bowl, and rolled it home, following her web. She traveled from east to west, bringing light with her as she came, and brought the sun to the people. 
  •  
In several cultures, spiders are credited with saving the lives of great leaders. In the Torah, there is a story of David, who would later become King of Israel, being pursued by soldiers sent by King Saul. David hid in a cave, and a spider crawled in and built a huge web across the entrance. When the soldiers saw the cave, they didn’t bother to search it – after all, no one could be hiding inside it if the spider web was undisturbed. A parallel story appears in the life of the prophet Mohammed, who hid in a cave when fleeing his enemies. A giant tree sprouted in front of the cave, and a spider built web between the cave and the tree, with similar results.


Some parts of the world see the spider as a negative and malevolent being. In Taranto, Italy, during the seventeenth century, a number of people fell victim to a strange malady which became known as Tarantism, and it was attributed to being bitten by a spider. Those afflicted were seen to dance frenetically for days at a time. It’s been suggested that this was actually a psychogenic illness, much like the fits of the accusers in the Salem Witch Trials.


Spiders in Magic

If you find a spider roaming around your home, it’s considered bad luck to kill them. From a practical standpoint, they do eat a lot of nuisance insects, so if possible, just let them be or release them outside.

Rosemary Ellen Guiley says in her Encyclopedia of Witches, Witchcraft, and Wicca that in some traditions of folk magic, a black spider “eaten between two slices of buttered bread” will imbue a witch with great power. If you’re not interested in eating spiders, some traditions say that catching a spider and carrying it in a silk pouch around your neck will help prevent illness.

In some Neopagan traditions, the spider web itself is seen as a symbol of the Goddess and of creation of life. Incorporate spider webs into meditation or spellwork relating to Goddess energy.

An old English folk saying reminds us that if we find a spider on our clothing, it means money is coming our way. In some variations, the spider on the clothes means simply that it’s going to be a good day. Either way, don’t disregard the message!


Reblogged by by Patti Wigington

-The Crafty Witch

Wednesday, January 22, 2014

The Robe and The Boline

The Robe

This is perhaps one of the most controversial items in this section. For those
of you who believe that the only way to work is skyclad (naked), by all means,
proceed. I'll not argue with you, work as you like. There are those of us, into
middle age and living in cooler climates, who like robes. Robes also appeal to
the more theatrical among us who enjoy costumes and for whom the robe sets a
mood. This area is best left to personal opinion. Robes can be quite ornate,
with hoods, rope belts, long and flowing fabrics; or very simple.

The matter of color is a personal one as well. Many prefer black, being the
color of the night sky, mystery, and the unknown. Some feel black has negative
connotations and wear white, it is up to each witch to decide for themselves. In
Ceremonial Magic and some traditions robes are worn in planetary colors,
elemental colors, and the colors of the office held by the individual. You may
decide to utilize color correspondences appropriate to the particular magical
working you will be doing when choosing the color of your robes. Do what suits
you. In some covens tabard in the elemental colors are worn by those who call
the quarters over the top of their normal robe.

Do consider practicalities when choosing a robe, if you will be attending
outdoor rituals be sure to consider the weather and select appropriate fabric to
keep warm if necessary. A heavy wool cloak can be added to help with this, as
well as long johns. Be aware of the sleeves and flowing fabric since you will
likely be around candles and perhaps even a fire. The fabric should be flame
resistant and the sleeves containable. Whatever sort of robe you use it should
never be worn for anything other than ritual, it is a magical garment and must
not be used for any mundane purpose. When you are done with ritual change into
your regular clothes.

The Boline

Pronounced as bow-leen, the Boline or white handled knife is the usable,
practical knife used to cut herbs, cords, whatever one must cut. It should be
kept sharp enough to actually be useful.A simple kitchen or hunting type knife
that has a painted white handle or sometimes a white horn or antler handle may
be used for a boline. There are bolines available that are shaped like a
crescent and are reminiscent of a Druids knife. These are lovely, and perfectly
acceptable, but by no means necessary. They can be difficult to cut with.




-The Crafty Witch

Monday, January 13, 2014

The Sword & The Staff

The Sword

It represents fire and is used for many of the same purposes as the knife. Its
main use is for casting the circle. All authors agree that the sword is
optional, and that a replica is appropriate. Most suggest that some part, either
the handle or an inscription be added to make a purchased sword more personal.
All agree that if it is possible the sword should be made by the owner or a
coven member, but unless you are a blacksmith you are unlikely to be able to
manage the blade. The handle could be made or at least decorated however. There
are a number of suppliers of fine replica swords that cater to the SCA and Renn
Faire groups, keep your eyes open and you may find just the one for you. They
are also readily available at occult supply stores, often of lesser quality, but
also lesser price.

The Staff

The staff or stang is commonly included among the tools of Traditional witches
as well as Wiccans. It represents air and is, in effect, a long wand. It should
be made out of hardwood, equal in length to the height of the owner, and
decorated with feathers, leather, crystals, carving or engraving according to
Buckland. The staff has little practical use being largely ornamental. Farrar
and Cunningham do not mention it. A staff or walking stick can be a very
personal accessory since there are so many options for decoration. One can affix
any number of items to leather cords to dangle from the top, and it can be
carved with symbols, runes, the owners magical name - any meaningful words you
like. I recommend putting a rubber cane tip over the bottom to provide traction
and avoid marring floors.

Valiente tells of her traditions use of the Stang, a type of staff. It serves as
an emblem of faith and walking aid to and from meetings, a sign one is of the
craft, and a personal altar. The stang is forked at the top. It is of ash, cut
during the full moon with your knife. A small coin must be left with the tree as
payment for taking the branch. The stang must be shod with iron by driving a
nail into the bottom of it, the purpose being to hold the magical charge within
the stang once it is consecrated. Garlands and arrows are hung on the coven
stang for the four major rites. In some traditions the stang rather than being
forked at the top has a forked antler or even a whole skull with antlers of a
deer or similar animal. It may be decorated with fur, feathers, crystals or
other objects as well.


*author unknown

-The Crafty Witch

Tuesday, October 29, 2013

Fav Halloween Movies 7 of 7

Last but not least the 2 remaining movies of the Fav Halloween list. I absolutely love the Halloweentown movies but, if I can have a mini hate fest for a second, I think they should've just stopped with the 3rd one, its not the I hate the 4th but I hate who they replaced Marnie with. Personally I think Sara Paxton is one of the worst actors of all time, and not to mention she looks nothing like Kimberly Brown's original character. Whew okay, got that off my chest! But back to the reason you're here - To end the list please enjoy these movies.

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 Halloweentown High

Rating: G           Length: 83 mins.               Year: 2004

Cast: Debbie Reynolds, Kimberly Brown

Movie Description

The final installment of the trilogy finds young witch Marnie struggling to become a young adult witch while working with her grandmother to prove monsters aren't dangerous. If the daring duo can disguise monsters as humans and successfully enroll them in high school in the mortal world, they can save the family's powers.

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Return To Halloweentown

Rating: PG           Length: 88 mins.               Year: 2006

Cast: Sara Paxton, Lucas Grabeel

Movie Description

Marnie Piper struggled for years with the knowledge that she had been given magical powers from her grandmother that enabled her to be a young witch. Finding a happy balance between being a normal girl and a developing witch had been hard on Marnie. College proves to be another challenging phase as Marnie learns more about the secrets of Halloweentown.

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-The Crafty Witch

Friday, October 25, 2013

Fav Halloween Movies 6 of 7

Now that we are winding down and getting to the end of the Fav Halloween movies I'm saving the best ones for last Movies 6 - 7 in my opinion are the best of all time Halloween movies. (And yes I know both photos are of Halloweentown 2, just use your imagination here people)

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 Halloweentown

Rating: PG           Length: 84 mins.               Year: 1998

Cast: Debbie Reynolds, Judith Hoag, Kimberly J. Brown

Movie Description

A Disney Channel Original Movie that's become a Halloween-season standard, 1998's Halloweentown stars screen legend Debbie Reynolds as the matriarch of what turns out to be a family of witches.

When Aggie (Reynolds) unexpectedly drops in for a visit, her daughter (Gwen) isn't as thrilled as her three children about the surprise appearance. Aggie's drop-in coincides with an argument between Gwen and the children regarding why they aren't allowed to celebrate Halloween. To Gwen's displeasure, the grandmother supports her grandchildren's desires, and Gwen is soon fighting a losing battle.

Against Gwen's wishes, Aggie begins training Marnie, the 13-year old, to be a witch. A huge argument ensues, but Aggie (as always) convinces Gwen that Marnie is needed to help solve a string of mysterious disappearances that only a fresh, novice witch can help with.

From there, the film takes off on an other-worldly adventure filled with spells and teen romance, highlighted by the three siblings discovering and using their previously untapped powers to save their town from an evil demon who ironically was once Gwen's boyfriend.

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Halloweentown 2



Rating: PG           Length: 81 mins.               Year: 2001

Cast: Debbie Reynolds, Judith Hoag, Kimberly J. Brown

Movie Description

Screen legend Debbie Reynolds portrays the grandmother of a teenage witch in the Disney Channel Original Movie, Halloweentown II: Kalabar's Revenge. The film is the first sequel in a series of four films adapted from the original Disney production of Halloweentown.

The grand-daughter, Marnie (Kimberly J. Brown), has unknowingly allowed her grandmother's book of magical spells to fall into the hands of Kal (Daniel Kountz), who turns out to be the warlock son of Kalabar, a fearsome demon. When Aggie, the grandmother, begins noticing unusual magical activity, she becomes suspicious and, with Marnie in tow, depart for Halloweentown to investigate and try to rectify the situation. Upon arrival, they discover that the town has been transformed (via black magic) into a nightmarish version of all things "Halloween."

The film is directed by Mary Lambert, whose resume includes music videos and television as well as feature films, primarily in the horror genre.

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-The Crafty Witch