Healing Spell

For the month of April I had opened up to some of my followers and asked what type of spells do they use and need on a daily bases or just in general - each blog post except for holidays or days of importance I will be posts a different spell every day.

Todays Spell

 

-The Crafty Witch

The Sword & The Staff

The Sword

It represents fire and is used for many of the same purposes as the knife. Its
main use is for casting the circle. All authors agree that the sword is
optional, and that a replica is appropriate. Most suggest that some part, either
the handle or an inscription be added to make a purchased sword more personal.
All agree that if it is possible the sword should be made by the owner or a
coven member, but unless you are a blacksmith you are unlikely to be able to
manage the blade. The handle could be made or at least decorated however. There
are a number of suppliers of fine replica swords that cater to the SCA and Renn
Faire groups, keep your eyes open and you may find just the one for you. They
are also readily available at occult supply stores, often of lesser quality, but
also lesser price.

The Staff

The staff or stang is commonly included among the tools of Traditional witches
as well as Wiccans. It represents air and is, in effect, a long wand. It should
be made out of hardwood, equal in length to the height of the owner, and
decorated with feathers, leather, crystals, carving or engraving according to
Buckland. The staff has little practical use being largely ornamental. Farrar
and Cunningham do not mention it. A staff or walking stick can be a very
personal accessory since there are so many options for decoration. One can affix
any number of items to leather cords to dangle from the top, and it can be
carved with symbols, runes, the owners magical name - any meaningful words you
like. I recommend putting a rubber cane tip over the bottom to provide traction
and avoid marring floors.

Valiente tells of her traditions use of the Stang, a type of staff. It serves as
an emblem of faith and walking aid to and from meetings, a sign one is of the
craft, and a personal altar. The stang is forked at the top. It is of ash, cut
during the full moon with your knife. A small coin must be left with the tree as
payment for taking the branch. The stang must be shod with iron by driving a
nail into the bottom of it, the purpose being to hold the magical charge within
the stang once it is consecrated. Garlands and arrows are hung on the coven
stang for the four major rites. In some traditions the stang rather than being
forked at the top has a forked antler or even a whole skull with antlers of a
deer or similar animal. It may be decorated with fur, feathers, crystals or
other objects as well.

*author unknown

-The Crafty Witch

The Censer & The Bell

The Censer

Pronounced sen-ser this is also referred to as an incense burner or thurible
(thur-a-bel). Censers come in a wide variety of styles, material and colors.
There are fewer conventions surrounding the censer than any other ritual tool.
Some are metal suspended from chains, some are bowls filled with sand or salt,
and every possibility in-between. The censer represents air and may be made of
wood, ceramic, soapstone, earthenware, glass, stone, brass, copper, iron;
literally any material. The censer is often placed before the image of the
Deity(s) in the middle of the altar. All authors who mention the censer agree
that the design and material are unimportant, each practitioner should go with
what they like. The incense represents air like the censer.

If you will primarily be using stick or cone incense you may use any sort of
incense burner you like. At some point you may decide to branch out into loose
incense, compounding your own incense, or chosing herbs for magical
correspondences. then you will need a censer capable of smoldering incense on a
burning charcoal. Perhaps the easiest thing to do is to obtain a bowl you like,
fill it with sand, and voila, you have a censer. The sand is necessary to
dissipate the heat from the burning charcoal and incense. It will prevent the
surface under the censer from being damaged by high temperatures and will
protect the bowl itself so that it won't crack or explode. Despite the sand
however, do not use a combustible container for such a censer. Glass, metal,
ceramic or stone are all good choices.

The Bell or Gong

A feminine symbol used to invoke the Goddess, ward off evil spirits, evoke
positive energies; to mark the beginning, end, or sections of the ritual. It is
used for the vibrations the sound produces so it is important to find a bell
with a pleasant sound, clear and sweet. The bell may be engraved or decorated if
desired. Not all traditions use the bell, only Buckland and Cunningham mention
it. It is often used to punctuate various high points in the rituals of
Ceremonial Magic as well. The bell represents either spirit or air if it can be
considered to represent any of the elements. It is a fairly commonly used tool
by Traditional witches as well as Wiccans.

The gong may be substituted for a bell if you like, it is often used in
Ceremonial Magic. The sound of the gong or bell is used in Buddhist, Hindu and
Shamanic rituals to attract the attention fo the Gods and as the physical
representation of the spiritual force. Bells are easier to find and less
expensive, but a coven or group may want to go to the extra effort to find a
gong as a communal tool. I was able to find a triangle and it makes the most
wonderful sound. You may also choose to use windchimes in ritual which may be
struck with a mallet or brushed with the hand. Some choose to incorporate
Buddhist singing bowls into their practice.
*author unknown

-The Crafty Witch

The Cauldron & The Besom

The Cauldron

The cauldron is considered a coven tool in many traditions rather than an
individual one. It represents water, the Goddess, reincarnation, immortality and
inspiration. As Cunningham states, it is "the container in which magical
transformations occur, the sacred grail, the holy spring, the sea of primeval
creation". He calls the cauldron "the witches tool par excellence". It is often
used as the focal point of group rituals and can contain flowers, a ritual fire,
charged water, or incense. It may also be placed empty on the altar as a symbol
of the Goddess or used to prepare brews or for divination by filling it with
water and using it as a focusing point.

Cunningham suggests that the cauldron should be iron, the Farrars agree but also
mention that brass or copper may be easier to find. Valiente considers the
cauldron a coven tool and mentions all the same uses described above and
discusses the symbolism but she also emphasizes that the coven must arrive at
it's own communal understanding of what the cauldron means to them.

If you would like to purchase a cast iron traditional cauldron online I suggest
that you search for a "potjie" rather than a "cauldron". The potjie is an
African cooking pot illustrated to the right above and is perfect for use as a
cauldron. By searching for it by the name of the cooking utensil you will save
allot of money over the witchy stores that sell the same thing but call it a
cauldron. They are available in very large sizes up to 75 gallons if you like.
Copper and brass versions are readily available at thrift stores and
occasionally you may even find a cast-iron cauldron in a smaller size. I collect
them and find most of mine at the Goodwill.

The Besom

Also called the broom, besom is pronounced beh-som. Traditionally made with an
ash handle, broom or birch twigs and a willow wrapping, the broom or besom is
one of the more well known of the tools uses by witches. Every Halloween witch
has a broom, and pretends to ride it, but not every real witch owns one. It is
often considered optional, particularly by solitaires. Round is preferred over
flat. The twigs can also be hazel or yew. The example illustrated above is made
with broom corn bristles which is a perfectly acceptable substitute and is
available from The Traditional Broom Company To care for your besom you will
want to clean the bristles if you actually use it to sweep once every month or
so by washing them in warm soapy water, then rinsing them and shaking out the
excess. Hang the broom to dry with the bristles down. If you don't actually
sweep with the besom you should rehydrate the bristles about twice a year by
putting the bristle end in a bucket of warm, clean water and letting it stand
for 10-15 minutes. Then rinse and shake out the excess water. Be sure to hang
the besom with the bristles down so they won't bend as they dry. The wooden
handle of the broom may be rubbed down with some linseed oil to keep the wood in
good condition unless it's painted or has bark on it.

According to Doreen Valiente the symbolism is as follows: the handle represents
the male aspect, the twigs the female, birch twigs represent birth and rebirth
through the combination of male and female; hazel stands for fire, fertility,
divination and knowledge; yew is the tree of death and resurrection. The message
of the besom is that only though birth will there be life, from that life will
come poetry, art and knowledge. Yet because of birth there must be death and
with death rebirth and resurrection. Cunningham states that the broom is
associated with water due to its purpose of purification. He states that the
broom is protective and purifactory, used to ritually cleanse and area or guard
a home and should be reserved for ritual use. Valiente and Farrar agree as to
the uses mentioned, in addition Valiente mentions using the besom as a gateway
to the circle by laying it at the north in the gateway of the circle as it is
cast. Buckland does not mention the besom, it is not used in his tradition.

It is nice to make your own besom and not really difficult. You need a branch
about 1 1/2 to 2 inches in diameter and 3-4 feet long for the staff, a bundle of
small twigs about 18-20 inches long for the broom part and something to tie the
twigs to the handle with. Willow is traditional, but twine works well and is
easy to obtain. Just insert the handle about 6-8 inches into the center of the
bundle of twigs and wrap the twine tightly around them to tie them to the
handle. Be sure you wrap and tie them tight, so your twigs don't fall out. Hand
made besoms produced in this way are best used for more symbolic than actual
sweeping.

*author unknown

-The Crafty Witch