Origins of the Word Mabon

In Welsh folklore, there is a figure known as Mabon ap Modron, or Mabon son of Modron. He appears in some of the Arthurian legends, as one of Uther Pendragon’s loyal servants, and as a follower of Arthur himself.

Also of note, there was a female Cornish saint named Mabyn, to whom the founding of St. Mabyn’s Church is dedicated, although there is speculation that the church was actually started by the Welshman, Mabon, rather than the female martyred saint. Mabyn’s festival is celebrated on November 18, approximately halfway between the autumn equinox and the winter solstice.

There is much discussion in the Pagan community as to whether one of these figures provide the name of the autumn equinox holiday, Mabon. Interestingly, it appears that the tradition of calling the autumn equinox by the name Mabon goes back only to around 1970, when author Aidan Kelley wrote was gathering information for his 1991 book, Crafting the Art of Magic, and assigned new names to the Sabbats, most of which were rooted in Celtic lore. The purpose, Kelly has said, was to conceptualize modern Pagan religious ceremonies.

Historian Ronald Hutton has pointed out that there is no academic evidence indicating that ancient Celts called their equinox celebration Mabon.

In Druidic traditions, the autumn equinox was referred to as Alban Elfed, meaning the light of the water. This name refers to a time of year in which the balance of light and dark shifts, so that the darkness begins to take over.

Mabon History: The Second Harvest

The Science of the Equinox:
Two days a year, the Northern and Southern hemispheres receive the same amount of sunlight. Not only that, each receives the same amount of light as they do dark -- this is because the earth is tilted at a right angle to the sun, and the sun is directly over the equator. In Latin, the word equinox translates to "equal night." The autumn equinox, or Mabon, takes place on or near September 21, and its spring counterpart falls around March 21. If you're in the Northern hemisphere, the days will begin getting shorter after the autumn equinox and the nights will grow longer -- in the Southern hemisphere, the reverse is true.

Global Traditions:
The idea of a harvest festival is nothing new. In fact, people have celebrated it for millennia, all around the world. In ancient Greece, Oschophoria was a festival held in the fall to celebrate the harvesting of grapes for wine. In the 1700's, the Bavarians came up with Oktoberfest, which actually begins in the last week of September, and it was a time of great feasting and merriment, still in existence today. China's Mid-Autumn festival is celebrated on the night of the Harvest Moon, and is a festival of honoring family unity.

Giving Thanks:
Although the traditional American holiday of Thanksgiving falls in November, many cultures see the second harvest time of the fall equinox as a time of giving thanks. After all, it's when you figure out how well your crops did, how fat your animals have gotten, and whether or not your family will be able to eat during the coming winter. However, by the end of November, there's not a whole lot left to harvest. Originally, the American Thanksgiving holiday was celebrated on October 3, which makes a lot more sense agriculturally.
In 1863, Abraham Lincoln issued his "Thanksgiving Proclamation", which changed the date to the last Thursday in November. In 1939, Franklin Delano Roosevelt adjusted it yet again, making it the second-to-last Thursday, in the hopes of boosting post-Depression holiday sales. Unfortunately, all this did was confuse people. Two years later, Congress finalized it, saying that the fourth Thursday of November would be Thanksgiving, each year.

Symbols of the Season:
The harvest is a time of thanks, and also a time of balance -- after all, there are equal hours of daylight and darkness. While we celebrate the gifts of the earth, we also accept that the soil is dying. We have food to eat, but the crops are brown and going dormant. Warmth is behind us, cold lies ahead.
Some symbols of Mabon include:

• Mid-autumn vegetables, like squashes and gourds
• Apples and anything made from them, such as cider or pies
• Seeds, nuts and seed pods
• Baskets, symbolizing the gathering of crops
• Sickles and scythes
• Grapes, vines, wine

You can use any of these to decorate your home or your altar at Mabon.

Feasting and Friends:
Early agricultural societies understood the importance of hospitality -- it was crucial to develop a relationship with your neighbors, because they might be the ones to help you when your family ran out of food. Many people, particularly in rural villages, celebrated the harvest with great deals of feasting, drinking, and eating. After all, the grain had been made into bread, beer and wine had been made, and the cattle were brought down from the summer pastures for the coming winter. Celebrate Mabon yourself with a feast -- and the bigger, the better!

Magic and Mythology:
Nearly all of the myths and legends popular at this time of the year focus on the themes of life, death, and rebirth. Not much of a surprise, when you consider that this is the time at which the earth begins to die before winter sets in!

Demeter and Her Daughter
Perhaps the best known of all the harvest mythologies is the story of Demeter and Persephone. Demeter was a goddess of grain and of the harvest in ancient Greece. Her daughter, Persephone, caught the eye of Hades, god of the underworld. When Hades abducted Persephone and took her back to the underworld, Demeter's grief caused the crops on earth to die and go dormant. By the time she finally recovered her daughter, Persephone had eaten six pomegranate seeds, and so was doomed to spend six months of the year in the underworld. These six months are the time when the earth dies, beginning at the time of the autumn equinox.

Inanna Takes on the Underworld
The Sumerian goddess Inanna is the incarnation of fertility and abundance. Inanna descended into the underworld where her sister, Ereshkigal, ruled. Erishkigal decreed that Inanna could only enter her world in the traditional ways -- stripping herself of her clothing and earthly posessions. By the time Inanna got there, Erishkigal had unleashed a series of plagues upon her sister, killing Inanna. While Inanna was visiting the underworld, the earth ceased to grow and produce. A vizier restored Inanna to life, and sent her back to earth. As she journeyed home, the earth was restored to its former glory.

Modern Celebrations
For contemporary Druids, this is the celebration of Alban Elfed, which is a time of balance between the light and the dark. Many Asatru groups honor the fall equinox as Winter Nights, a festival sacred to Freyr.
For most Wiccans and NeoPagans, this is a time of community and kinship. It's not uncommon to find a Pagan Pride Day celebration tied in with Mabon. Often, PPD organizers include a food drive as part of the festivities, to celebrate the bounty of the harvest and to share with the less fortunate.
If you choose to celebrate Mabon, give thanks for the things you have, and take time to reflect on the balance within your own life, honoring both the darkness and the light. Invite your friends and family over for a feast, and count the blessings that you have among kin and community.

Weather Magic and Folklore (Part 2 of 2)

Weather Divination

How often have you heard the phrase, “Red sky at night, sailors’ delight, red sky in the morning, sailors take warning?” This saying actually originates in the Bible, in the book of Matthew: He answered and said unto them, When it is evening, they say there will be fair weather for the sky is red. And in the morning, there will be foul weather today, for the sky is red and lowring.

While there is a scientific explanation for the accuracy of this expression – relating to weather patterns, dust particles in the atmosphere, and how they move across the sky – our ancestors simply knew that if the sky looked angry in the early hours of the day, they were probably in for inclement weather.

In the northern hemisphere, the celebration of Imbolc, or Candlemas, coincides with Groundhog Day. While the notion of holding a fat rodent up to see if he projects a shadow seems quirky and campy, it’s actually something similar to weather predictions done centuries ago in Europe. In England, there's an old folk tradition that if the weather is fine and clear on Candlemas, then cold and stormy weather will reign for the remaining weeks of winter. Scotland's Highlanders had a tradition of pounding the ground with a stick until the serpent emerged. The snake's behavior gave them a good idea of how much frost was left in the season.

Some weather prediction folklore related to animals. In Appalachia, there’s a legend that if the cows are laying down in their fields, it means rain is on the way, although this may well be something that mountain folks tell outsiders – most cows seek shelter under trees or in a barn when bad weather comes. However, there are also stories that if a rooster crows in the middle of the night, it is foretelling rain the next day, and that if dogs begin running in circles, poor weather is coming. It is also said that if birds build their nests closer to the ground than usual, a hard winter is on its way.

The term “weather magic” is one that is met with a variety of reactions in the Pagan community. The very notion that a single practitioner could generate enough magical power to control such a powerful force as the weather is one that should be met with a degree of skepticism. Weather is created by a complex combination of forces all working in tandem together, and it’s unlikely that you’re going to bump into someone who has the skill, the focus, and the knowledge to actually control anything as vast as weather patterns.
This is not to say that weather control magic is impossible – it certainly is, and the more people involved in it, the more likely the chances of success.

It is indeed a complex process, and one unlikely to be carried out by an inexperienced and unfocused solo practitioner.
However, it is often possible to influence existing weather systems, particularly if you’re looking at a short-term need that has to be met. After all, how many of us remember doing some sort of “snow day” ritual the night before a big test, in hopes that school would be cancelled? While it’s unlikely to work in May in Texas, you’ve got a reasonably good chance of success in, say, February in Illinois.

In the book Nebraska Folklore, author Louise Pound describes the efforts of early homesteaders to make it rain on their fields – particularly since they knew that the local Native American tribes had rituals that were credited with controlling weather. In the nineteenth century, large groups of settlers often stopped what they were doing at a designated time so they could embark on a mass prayer for rainfall.

There is a legend in northern Europe of magicians who were able to harness the wind. The wind was imprisoned in a magical bag with intricate knots, and could then be unleashed to cause devastation to one’s enemies.

Snow days in particular are one of the most popular targets of weather folk magic. Spoons under your pillow, pajamas worn inside out, ice cubes in the toilet bowl, and plastic bags over the socks are just a few of the legends that school children have used for years in hopes of finding the white stuff blanketing their neighborhoods.

In many magical traditions and modern Pagan paths, if one wishes to have good weather for an outdoor ritual or special occasion, a petition and offering can be made to the gods of that tradition. If they see fit, they may just grant you a bright sunny day to suit your needs!

Weather Magic and Folklore (Part 1 of 2)

In many magical traditions, weather magic is a popular focus of workings. The term “weather magic” can be used to mean anything from divination and forecasting to actual control of the weather itself. When you consider that many of today’s folk magic customs are rooted in our agricultural past, it makes sense that an ability to foretell or change weather patterns might be considered a valuable skill. After all, if your family’s livelihood and life depended on the success of your crops, weather magic would be a handy thing to know.

Dowsing

Dowsing is the ability to find a water source in a previously unknown area via divination. In many parts of Europe professional dowsers were hired to locate new places to dig wells. This was typically done with the use of a forked stick, or sometimes a copper rod. The stick was held out in front of the dowser, who walked around until the stick or rod began to vibrate. The vibrations signaled the presence of water beneath the ground, and this was where villagers would dig their new well.
During the Middle Ages this was a popular technique for locating new springs to use as wells, but it later became associated with negative sorcery. By the seventeenth century, most dowsing had been outlawed because of its connection to the devil.

Harvest Predictions

In many rural and agricultural societies, fertility rituals were conducted to ensure a strong and healthy harvest. For instance, the use of the Maypole during the Beltane season often tied in to the fertility of the fields. In other cases, farmers used divination to determine whether the grain season would be successful – a few kernels of corn placed on a hot iron would pop and jump around. The behavior of the hot kernels indicated whether or not the price of grain would go up or down in the fall.

All About Litha: The Midsummer Sabbat (June 21st)

An Ancient Solar Celebration:
Nearly every agricultural society has marked the high point of summer in some way, shape or form. On this date – usually around June 21 or 22 (or December 21/22 in the southern hemisphere) – the sun reaches its zenith in the sky. It is the longest day of the year, and the point at which the sun seems to just hang there without moving – in fact, the word “solstice” is from the Latin word solstitium, which literally translates to “sun stands still.” The travels of the sun were marked and recorded. Stone circles such as Stonehenge were oriented to highlight the rising of the sun on the day of the summer solstice.

Traveling the Heavens:
Although few primary sources are available detailing the practices of the ancient Celts, some information can be found in the chronicles kept by early Christian monks. Some of these writings, combined with surviving folklore, indicate that Midsummer was celebrated with hilltop bonfires and that it was a time to honor the space between earth and the heavens.

Fire and Water:
In addition to the polarity between land and sky, Litha is a time to find a balance between fire and water. According to Ceisiwr Serith, in his book The Pagan Family, European traditions celebrated this time of year by setting large wheels on fire and then rolling them down a hill into a body of water. He suggests that this may be because this is when the sun is at its strongest yet also the day at which it begins to weaken. Another possibility is that the water mitigates the heat of the sun, and subordinating the sun wheel to water may prevent drought.

Saxon Traditions:
When they arrived in the British Isles, the Saxon invaders brought with them the tradition of calling the month of June Aerra Litha. They marked Midsummer with huge bonfires that celebrated the power of the sun over darkness. For people in Scandinavian countries and in the farther reaches of the Northern hemisphere, Midsummer was very important. The nearly endless hours of light in June are a happy contrast to the constant darkness found six months later in the middle of winter.

Roman Festivals :
The Romans, who had a festival for anything and everything, celebrated this time as sacred to Juno, the wife of Jupiter and goddess of women and childbirth. She is also called Juno Luna and blesses women with the privilege of menstruation. The month of June was named for her, and because Juno was the patroness of marriage, her month remains an ever-popular time for weddings. This time of year was also sacred to Vesta, goddess of the hearth. The matrons of Rome entered her temple on Midsummer and made offerings of salted meal for eight days, in hopes that she would confer her blessings upon their homes.

Midsummer for Modern Pagans:
Litha has often been a source of contention among modern Pagan and Wiccan groups, because there's always been a question about whether or not Midsummer was truly celebrated by the ancients. While there's scholarly evidence to indicate that it was indeed observed, there were suggestions made by Gerald Gardner, the founder of modern Wicca, that the solar festivals (the solstices and equinoxes) were actually added later and imported from the Middle East. Regardless of the origins, many modern Wiccans and Pagans do choose to celebrate Litha every year in June.
In some traditions, Litha is a time at which there is a battle between light and dark. The Oak King is seen as the ruler of the year between winter solstice and summer solstice, and the Holly King from summer to winter. At each solstice they battle for power, and while the Oak King may be in charge of things at the beginning of June, by the end of Midsummer he is defeated by the Holly King.

This is a time of year of brightness and warmth. Crops are growing in their fields with the heat of the sun, but may require water to keep them alive. The power of the sun at Midsummer is at its most potent, and the earth is fertile with the bounty of growing life.

For contemporary Pagans, this is a day of inner power and brightness. Find yourself a quiet spot and meditate on the darkness and the light both in the world and in your personal life. Celebrate the turning of the Wheel of the Year with fire and water, night and day, and other symbols of the opposition of light and dark.

Litha is a great time to celebrate outdoors if you have children. Take them swimming or just turn on the sprinkler to run through, and then have a bonfire or barbeque at the end of the day. Let them stay up late to say goodnight to the sun, and celebrate nightfall with sparklers, storytelling, and music. This is also an ideal Sabbat to do some love magic or celebrate a handfasting, since June is the month of marriages and family.

via http://paganwiccan.about.com

-The Crafty Witch

Graveyard Dirt in Magical Workings

Mention graveyard dirt in a magical context, and chances are good you'll get a lot of strange looks or questions. After all, it sounds a bit creepy, right? Who in their right mind goes around scooping up soil out of cemeteries?

Well, believe it or not, a lot of people. The use of graveyard dirt isn't all that odd in many magical traditions. In some forms of folk magic, for example, the magical connection of the dirt is more significant than just being from a grave. What's more important is the person who's inside the grave.

Dirt from the grave of someone you loved could be used in love magic, while dirt from the burial site of a very wicked person might be incorporated into malevolent workings or curses. In other words, the dirt from the grave is a physical object that corresponds with the traits of the person buried beneath it.

How does one obtain graveyard dirt? It would be easy to just meander into the local cemetery with a trowel and a bag and start scooping, but it's better to be more respectful than this. First and foremost, it's important to choose a gravesite correctly. The best choice is to use dirt from the grave of someone you knew in life -- a family member or friend who has passed. If the person is someone you cared very much about, and who had a positive impact on your life, dirt from this grave could be used in any number of positive magical workings.

The second option would be to use dirt from the grave of someone who you may not have known personally, but who is known to you. For example, soil from a famous writer's grave could be used to inspire a creative spark. Earth from the grave of a wealthy person might be incorporated into a working for prosperity.

No matter whose grave you choose to collect dirt from, it's important that you do so in a respectful and honorable manner. Ask permission first -- and if you begin to feel uneasy, as thought the person buried beneath you is unhappy with what you're doing, then stop. It's also a good idea to leave an offering or small token of appreciation. Only take a small amount of dirt -- no more than a handful.

Finally, be sure to say thank you when you're finished.

For specific examples of how to use graveyard dirt in a ritual or working from a Hoodoo perspective, read Cat Yronwoode's essay over at Luckymojo: Graveyard Dirt.



-The Crafty Witch

Eclectic Wicca

Eclectic Wicca is an all-purpose term applied to NeoWiccan traditions that don't fit into any specific definitive category. Many solitary Wiccans follow an eclectic path, but there are also covens that consider themselves eclectic. A coven or individual may use the term "eclectic" for a variety of reasons. For example:

• A group or solitary may use a blend of beliefs and practices from several different pantheons and traditions.

• A group could be an offshoot of an established tradition of Wicca, such as Gardnerian or Alexandrian, but with modifications to their practice that make them no longer that original tradition.

• An individual may be creating his or her own tradition of beliefs and practices, and because this system can't be defined as something else, it can be defined as eclectic.

• A solitary may be practicing what he or she has learned from publicly available sources on Wicca, but not be using oathbound, initiatory material, and so recognizes that his or her practice is eclectic.

Because there is often disagreement about who is Wiccan and who isn't, there can be confusion regarding existing lineaged Wiccan traditions, and newer eclectic traditions. Some would say that only those lineaged covens are permitted to call themselves Wiccan, and that anyone who claims to be eclectic is, by definition, not Wiccan but Neowiccan. Bear in mind that the term Neowiccan simply means someone who practices a newer form of Wicca, and is not meant to be derogatory or insulting.

reblogged
-The Crafty Witch

The Book Of Shadows

The book of shadows or grimoire is used to record your magical workings and strictly speaking may not be considered a tool by all. Traditionalists tend to use the term grimoire and Wiccans book of shadows or BOS for short.

Despite popular movies and television shows, there is no one single book of shadows. A book of shadows, or BOS, is a Wiccan's or Pagan's notebook of information. It usually contains spells, rituals, correspondence charts, information about the rules of magic, invocations, myths and legends of various pantheons, etc.

 Sometimes information in a BOS is passed along from one Wiccan to another (and in a coven setting, there may be a coven BOS as well as individual members' books), but you can create your own with a little bit of effort. A BOS is a very personal thing, and should contain the information you find most important.

-The Crafty Witch

The Robe and The Boline

The Robe

This is perhaps one of the most controversial items in this section. For those
of you who believe that the only way to work is skyclad (naked), by all means,
proceed. I'll not argue with you, work as you like. There are those of us, into
middle age and living in cooler climates, who like robes. Robes also appeal to
the more theatrical among us who enjoy costumes and for whom the robe sets a
mood. This area is best left to personal opinion. Robes can be quite ornate,
with hoods, rope belts, long and flowing fabrics; or very simple.

The matter of color is a personal one as well. Many prefer black, being the
color of the night sky, mystery, and the unknown. Some feel black has negative
connotations and wear white, it is up to each witch to decide for themselves. In
Ceremonial Magic and some traditions robes are worn in planetary colors,
elemental colors, and the colors of the office held by the individual. You may
decide to utilize color correspondences appropriate to the particular magical
working you will be doing when choosing the color of your robes. Do what suits
you. In some covens tabard in the elemental colors are worn by those who call
the quarters over the top of their normal robe.

Do consider practicalities when choosing a robe, if you will be attending
outdoor rituals be sure to consider the weather and select appropriate fabric to
keep warm if necessary. A heavy wool cloak can be added to help with this, as
well as long johns. Be aware of the sleeves and flowing fabric since you will
likely be around candles and perhaps even a fire. The fabric should be flame
resistant and the sleeves containable. Whatever sort of robe you use it should
never be worn for anything other than ritual, it is a magical garment and must
not be used for any mundane purpose. When you are done with ritual change into
your regular clothes.

The Boline

Pronounced as bow-leen, the Boline or white handled knife is the usable,
practical knife used to cut herbs, cords, whatever one must cut. It should be
kept sharp enough to actually be useful.A simple kitchen or hunting type knife
that has a painted white handle or sometimes a white horn or antler handle may
be used for a boline. There are bolines available that are shaped like a
crescent and are reminiscent of a Druids knife. These are lovely, and perfectly
acceptable, but by no means necessary. They can be difficult to cut with.



-The Crafty Witch

The Cauldron & The Besom

The Cauldron

The cauldron is considered a coven tool in many traditions rather than an
individual one. It represents water, the Goddess, reincarnation, immortality and
inspiration. As Cunningham states, it is "the container in which magical
transformations occur, the sacred grail, the holy spring, the sea of primeval
creation". He calls the cauldron "the witches tool par excellence". It is often
used as the focal point of group rituals and can contain flowers, a ritual fire,
charged water, or incense. It may also be placed empty on the altar as a symbol
of the Goddess or used to prepare brews or for divination by filling it with
water and using it as a focusing point.

Cunningham suggests that the cauldron should be iron, the Farrars agree but also
mention that brass or copper may be easier to find. Valiente considers the
cauldron a coven tool and mentions all the same uses described above and
discusses the symbolism but she also emphasizes that the coven must arrive at
it's own communal understanding of what the cauldron means to them.

If you would like to purchase a cast iron traditional cauldron online I suggest
that you search for a "potjie" rather than a "cauldron". The potjie is an
African cooking pot illustrated to the right above and is perfect for use as a
cauldron. By searching for it by the name of the cooking utensil you will save
allot of money over the witchy stores that sell the same thing but call it a
cauldron. They are available in very large sizes up to 75 gallons if you like.
Copper and brass versions are readily available at thrift stores and
occasionally you may even find a cast-iron cauldron in a smaller size. I collect
them and find most of mine at the Goodwill.

The Besom

Also called the broom, besom is pronounced beh-som. Traditionally made with an
ash handle, broom or birch twigs and a willow wrapping, the broom or besom is
one of the more well known of the tools uses by witches. Every Halloween witch
has a broom, and pretends to ride it, but not every real witch owns one. It is
often considered optional, particularly by solitaires. Round is preferred over
flat. The twigs can also be hazel or yew. The example illustrated above is made
with broom corn bristles which is a perfectly acceptable substitute and is
available from The Traditional Broom Company To care for your besom you will
want to clean the bristles if you actually use it to sweep once every month or
so by washing them in warm soapy water, then rinsing them and shaking out the
excess. Hang the broom to dry with the bristles down. If you don't actually
sweep with the besom you should rehydrate the bristles about twice a year by
putting the bristle end in a bucket of warm, clean water and letting it stand
for 10-15 minutes. Then rinse and shake out the excess water. Be sure to hang
the besom with the bristles down so they won't bend as they dry. The wooden
handle of the broom may be rubbed down with some linseed oil to keep the wood in
good condition unless it's painted or has bark on it.

According to Doreen Valiente the symbolism is as follows: the handle represents
the male aspect, the twigs the female, birch twigs represent birth and rebirth
through the combination of male and female; hazel stands for fire, fertility,
divination and knowledge; yew is the tree of death and resurrection. The message
of the besom is that only though birth will there be life, from that life will
come poetry, art and knowledge. Yet because of birth there must be death and
with death rebirth and resurrection. Cunningham states that the broom is
associated with water due to its purpose of purification. He states that the
broom is protective and purifactory, used to ritually cleanse and area or guard
a home and should be reserved for ritual use. Valiente and Farrar agree as to
the uses mentioned, in addition Valiente mentions using the besom as a gateway
to the circle by laying it at the north in the gateway of the circle as it is
cast. Buckland does not mention the besom, it is not used in his tradition.

It is nice to make your own besom and not really difficult. You need a branch
about 1 1/2 to 2 inches in diameter and 3-4 feet long for the staff, a bundle of
small twigs about 18-20 inches long for the broom part and something to tie the
twigs to the handle with. Willow is traditional, but twine works well and is
easy to obtain. Just insert the handle about 6-8 inches into the center of the
bundle of twigs and wrap the twine tightly around them to tie them to the
handle. Be sure you wrap and tie them tight, so your twigs don't fall out. Hand
made besoms produced in this way are best used for more symbolic than actual
sweeping.

*author unknown

-The Crafty Witch

Winter Solstice - Dec 21!

For people of nearly any religious background, the time of the winter solstice is a time when we gather with family and loved ones. For Pagans and Wiccans, it's often celebrated as Yule, but there are literally dozens of ways you can enjoy the season.


Rituals and Ceremonies
Depending on your particular tradition, there are many different ways you can celebrate the Solstice season. Here are a few rituals you may want to think about trying -- and remember, any of them can be adapted for either a solitary practitioner or a small group, with just a little planning ahead.

Yule Magic
The Yule season is full of magic, much of it focusing on rebirth and renewal, as the sun makes its way back to the earth. Focus on this time of new beginnings with your magical workings!


Traditions and Trends
Interested in learning about some of the traditions behind contemporary holiday celebrations? Find out why mistletoe is so special, and which ancient revelers went caroling naked in the streets!


Family and Friends
Nothing says holiday celebration quite like getting together with the people you love. Learn about gifts, decorating, money-saving, and why it's perfectly okay for Wiccans to have a big green tree full of lights!


Feasting and Food
Wiccans and Pagans will have a potluck at the drop of a pointy hat, so Yule is as good a time as any to plan a big feast. Spread the table out with your favorite holiday dishes, lots and lots of candles, and some of these delicious seasonal recipes.


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From my family to yours, Happy Solstice

- The Crafty Witch

Thanksgiving Tomorrow

So as many of you know tomorrow is Thanksgiving day and instead of boring you with a post about the history or traditions of Thanksgiving I just wanna write to you and remind you to enjoy this day with your family, put down your phone, you don't need to update facebook or twitter every minute and goodness sake we do not need to see your food on instagram. Spend some time with those who matter.

From the Crafty Witch family to yours - Happy Thanksgiving

-The Crafty Witch